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A Succinct History of the Mission
In 1967, around the time the Nigerian civil war started, I was serving as a soldier. One night at the war front, I had a vision. It was a call from God and the voice asked three times, "Can you do my work in this place?" I answered, yes.
My response and reaction to this vision prompted me to voluntarily resign from the Army, which became possible due to my commandant, who looked upon me with favor after I shared the vision to him through the Lord Jesus Christ.
ARCHBISHOP GOD-DO-WELL O. AVWOMAKPA
The following year, 1977, our missionary tour to Lagos, which was met with many notable miracles also met with jealousy, which led to allegations being written against us by some members of the A. A. P. S. group in Lagos. This time, God intervened and the petition was countered by a letter from the Lagos group that the allegations against us were false. I am sorry to mention here that later in the year, the petitioner died.
This vision gave birth to the Agbassa Prayer Meeting in my house at Okenes compound at Agbassa. Philip Igben, Mary Bazunu and others were members. Later on, some other members joined. In one of our prayer meetings, the Spirit of God urged me to hold an open-air Crusade. I shared the inspiration with the group and we mobilized. The open-air Crusade was held and many were converted. The Agbassa Prayer Group grew stronger in grace and works of the Lord. Periodically various Churches like the Anglican Church Ukpiovwin, Baptist Church Oginibo, etc. invited us for Revival Services.
In 1970, I was made the Assistant leader of the Warri group of the A. A. P. S. and God also lifted me to be one of the major speakers of Crusades organized by the A. A. P. S. In 1974, I had a very strong urge in me to go to Iyokiri for a missionary work. This urge which later became a burden on me was shared with Pa. Alfred Ukori who advised that I should appeal to the A. A. P. S. for sponsorship since the Agbassa Prayer Group was not financially strong enough and lacked the required manpower to execute the missionary work. In the appeal, sixteen A. A. P. S. members came forward to assist. They include the Anglican Church's singing group, Ofrukama which set sail to Iyokiri. This became my first missionary journey. On our return from this missionary journey, the A. A. P. S. named us Christ's Missionaries. Thus the name Christ's Missionaries was born.
In response, I thanked her for appreciating what God has been doing for her and told her that I was not prepared to build yet, and that all I needed at that time was a bigger place of fellowship for the Christ's Missionaries, since my house was becoming too small for the people who were attending prayer meeting. This request she consented to and she gave the land to the Christ's Missionaries as a token in appreciation for what the Lord has done for her.
As we grew from strength to strength, we associated together in peace and harmony submitting one to the other in the fear of God, sharing one another’s burden to the extent of contributing money to marry. This made it necessary for us to have a constitution that will guide us in the smooth running of the administration of the Mission. Therefore, in December 1984, the process of getting a constitution for the Mission started. This led to the dissolution of the former offices and new offices were created and new officers elected into them, in which I became the General Overseer.
There were other good developments that took place through this Agbassa Prayer Meeting like starting the Odion Prayer Meeting. Many referred to both prayer groups as God-do-wells group.
There was also the Anglican Adam Preaching Society (A. A. P. S.) under the leadership of Evang. Collinus Adam Igbudu, whom I have not met physically. Later in the same year, 1968, the Ukori preaching society, to which I belong, merged with the A. A. P. S. under the leadership of Evang. Collinus Adam Igbudu. This led to the dropping of the name Ukori Preaching Society. The leader of that group, Evang. Ukori was made the leader of the A. A. P. S. Warri group.
The Missionary work was not without odds. As a Christian, you must be prepared for the worst. While we were carrying out our missionary work in some of the villages we went to evangelize, we were severely beaten, arrested, tried and driven out. But despite these odds, the work of the Lord continued. From 1976 through 1977 was a period of temptation as allegations and counter allegations were flying in the air against us.
Some members of the A. A. P. S. Warri Group, as a result of either jealousy or some other reasons best known to them, wrote allegations against us, the Christ's Missionaries. That led to our leaving the A. A. P. S. Warri Group. That also would have been the end of that group if not for the quick intervention of Evang. Collinus Adam Igbudu who saw that the allegations were false and urged us to come back to the group. Seeing that this could be the hand of the devil, we obeyed and returned to the A. A. P. S. Warri Group.
This history will not be complete if I do not say how we got the first place of worship which is the site of the former Headquarter of the Mission. While at my residence at Okwagbe street, Essi layout, Warri, one Madam Christiana Popo came to my house sick, I prayed for her and God healed her. Seeing what God has done for her, she went and prepared a new resident for me at No. 5 Ajamogha and urged me to move into the residence. This I did and the address became the 1st fellowship center of the Christs Missionaries. As if it was not enough, after God had stopped all intruders to her father’s land through the power of God working in me, she called me and told me that she wanted to give to me a part of the land to build my personal house there.
Our first worship here in the former headquarter, 70D Ekpan Street, Ajamogha, Warri was held on the first Sunday November 1st, 1981. Two branches were already in operation, the Okpara and Lagos Branches. As the Church started growing, many were called to follow.
This urge to have a better administrative instrument for this Mission has led once more to a new constitution, which we have today. Finally, I will not fail to mention the primary vision of the Mission, which is BURDEN FOR LOST SOULS. This is the central vision of this Mission and by his grace nothing will stop the accomplishment of this vision by us all Amen. ARCHBISHOP DR. GOD-DO-WELL O. AVWOMAKPA
Mission and Vision Statement
Mission Statement
The primary vision for the mission is the burden for lost souls. Evangelizing the lost for their total transformation spirit, soul and body.
We believe that there is only one God eternally existent in three persons; God the Father, God the Son and God the Holy Ghost. (Ephesians 4:5-6, Gen. 1:26, Matthew 3:16-17).
We believe that the only means of being cleansed from sin is repentance and faith in the precious blood of Jesus (Acts 3:19, Luke 24:47; Ephesians 1:7).
Our Mission
We make it hard for people to go to hell. Regeneration by the power of the Holy Spirit through the Word of God is essential for personal salvation (Titus 2:5, John 3:3-5, Ephesians 5:25-27).